Praying with the songs of Taizé
Two prayers with the songs of Taizé, open to all, will be proposed in Rome, in connection with the synod, during the month of October – more information on the Taizé website in Italian.
Brother Alois’ intervention at the synod
Responding to the spiritual thirst of the young and to their search for communion
Articles 68 and 69 of the Instrumentum Laboris express the desire for a “more relational” Church, capable of “welcoming without judging in advance”, a “close and friendly” Church.
My brothers and I are often surprised to hear young people we welcome in Taizé say that they feel “at home” there, and we wonder why. It may be that, to be truly themselves, they need to feel useful, to see their creativity encouraged, to receive responsibilities.
Then their spiritual thirst awakens and it is important to go patiently, together with them, to the sources of faith. They know that they are welcomed by a community, first in the common prayer where all participate actively, by singing, listening to a brief biblical reading, a long moment of silence. And often they deepen a personal relationship with Christ.
We make sure that the liturgical signs avoid formalism, but are beautiful and simple. For example, we see how deeply young people participate, every Friday night, in a prayer around the cross, to lay down before Christ what is too heavy for them.
We say to ourselves: like Christ, let us listen to them with our hearts, reminding ourselves that he is already at work in their lives – and let us respect the sanctuary of their conscience. Those who listen must be accompanied themselves. There is a lack of accompaniers in the Church: could a ministry of listening be entrusted not only to priests, men and women religious, but also to lay people, men and women?
In Taizé, young people also discover that the Church is communion. Without creating an organized movement, we always send the young people back to their parishes and the places where they live. So many of them like to pray together with others of different faiths. They understand, if only implicitly, the call of Christ to be reconciled without delay.
We have recently experienced such a communion at an Asian young adult meeting in Hong Kong, a stage in our pilgrimage of trust. Of the young participants, 700 came from mainland China – it was the joy of the Holy Spirit.
I would now like to make a concrete proposal. Often, the words used and the manner of speaking are obstacles that prevent many young people from hearing what the Church says. Could not the final document be accompanied by a short letter, written in a simple style, addressed to a young person looking for meaning in his or her life?
I would like to summarize what I just said with a few words from Brother Roger, the founder of our community:
“When the Church listens, heals, reconciles, she becomes what she is at her most luminous, a communion of love, of compassion, of consolation, a clear reflection of the Risen Christ. Never distant, never on the defensive, freed from all harshness, she can radiate the humble trusting of faith into our human hearts.”
